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quote:
Originally posted by Ann W.:
quote:
Why do people have to use the term 'nationalists' every time a Welsh person wants to stick up for his or her nation?


I swore I would not post again but this begs the question

why do people use the term imperialist, jingoist, BNP member, everytime an English person wants to stick up for his or her nation?


Blame a London based media and the English Broadcasting Corporation for that one.It really doesn't bother anyone else here.
Unless those involved really are members of organised fascist groups that is.
 
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Owain G , very interesting what you say. Yes, that's very boring about the patronising businessmen, but there's probably just as many who aren't like that. I hope so.
Anyway, responding as an Englishnan, you're dead right about the inferiority-complex (and you could chuck in a large slice of schizophrenia as well). Not suprising really, seeing as how we've been told since childhood that English = militaristic, aggressive, greedy, bullying patronising ******s, who stamp all over other peoples and races and cultures in order to exploit them and assert their own superiority. Bad, all bad. Feel bad. Feel guilty. Keep your head down. Yeah you were good in 1940 but what about the Irish potato famine? You're digusting and evil, now bend over etc., etc. ( actually, you could bung in a hefty dose of paranoia into the mix, too).
Yes, the sins of the fathers have certainly been visited on the sons. Actually, not so much visited as continually rammed down our throats. It's little wonder that on this side of the Severn we feel a bit confused about any expression of Englishness. So we veer uncertainly from a sort of chastened, cowering, middle-class apologetic wriggle to a shaved-union-jacked-tattooed-headed drunken fight with foreigners at some mindless sporting event to a tepid, two-cheers approach to multi-culturism - (though we're not so sure now that that's quite such the good thing we thought it was).
We don't celebrate the English history and culture of this country so much as beat ourselves up about it.
Actually, what we need is a bit of TLC, not endless thrashings from those who want to settle such old scores. It'd be dead handy if those who want to fight old battles and stir up ancient enmities could remind themselves that it's history and it wasn't my fault because I wasn't there.
 
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English being the ones suffering with the inferiority complex.It would be good to see an English view here.

I'm happy to be English. I don't feel any need to wave flags though. I just feel lucky. I've had a lifetime love affair with the English language. And that language has become the lingua franca of the world. Communication is so easy for me. There is a lot more to it than that of course. I could wax lyrical about the English countryside and vernacular architecture and rose gardens and so on. But "lucky me" pretty well sums it up.
 
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it wasn't my fault because I wasn't there

We are not responsible for the past. But we are responsible for the way in which history is presented. Do we aim to be honest? Or do we tread carefully to avoid upsetting this nation or that? Since the English are in the huge majority, broadcasters may be more inclined to pander to their sensibilities than those of the Celtic fringe. So the original poster was making a reasonable point.

But how was it greeted? Visions of Balkanisation seem something of an over-reaction. If English guilt cannot bear to be touched and screams at the sound of a Welsh voice, there is no hope for the Union.

I personally don't imagine that TT deliberately set out to present and exclusively English view, but they are an English bunch (mainly). I noticed Francis Pryor struggling a bit on one programme in Scotland. I can't remember the particular gaffe, but someone may do.
 
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But how was it greeted? Visions of Balkanisation seem something of an over-reaction. If English guilt cannot bear to be touched and screams at the sound of a Welsh voice, there is no hope for the Union.


No guilt whatsoever, what's done is done and cannot be undone - as the English playwright said. Visions of Balkanisation were not prophesied for the British isles

I was merely trying to point out that I have had hands on, and at a distance experience, of communities that lived happily together for generations going down the road of past hatreds and divisions and tearing each other apart with long lasting and horrendous results.


I tuned into the Time Team for historical truth to be discussed. I have always been interested in Welsh history but have been unable to locate much to read on the subject, unlike the Scots.

I had intended to explore, but think I might go to France - get a very warm welcome there with no hang ups -and the wine is better.
 
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Originally posted by Ann W.:
I have always been interested in Welsh history but have been unable to locate much to read on the subject, unlike the Scots.




John, A H and Williams, Glanmor (eds). Glamorgan County History, vol 5: Industrial Glamorgan from 1700-1970. (Cardiff, 1980).

Roberts, Dewi. The old villages of Denbighshire and Flintshire. (Llanrwst, 1999).

Williams, Glanmor. Glamorgan County History, vol 4: Early Modern Glamorgan. (1974).


Baker, W H. 'The Wisewood fences'. Presenting Monmouthshire, 33 (1973).


Chapman, Murray Ll (ed). Criminal proceedings in the Montgomeryshire court of Great Sessions: transcripts of Commonwealth gaol files. (Aberystwyth, 1996).

Davie, J H (ed). The letters of Lewis, Richard, William and John Morris of Anglesey, 1728-1765. (2 vols, Aberystwyth, 1907-9).


Davies, W Lloyd. 'The riot at Denbigh, 1795'. Bulletin of the Board of Celtic Studies, 4 (1927).


Denning, R T W (ed). The diary of William Thomas of Michaelston-super-ely, St Fagans, Glamorgan, 1762-1795. (Cardiff, 1995).



Brady, Ciaran. 'Comparable histories: Tudor reform in Wales and Ireland' in Steven G Ellis and Sarah Barker (eds), Conquest and union: fashioning a British state 1485-1725, (1995).

Dodd, A H. 'The pattern of politics in Stuart Wales'. Trans Historical Society of Cymmrodorion, (1948).

Dodd, A H. 'Tuning the Welsh bench, 1680'. National Library of Wales Journal, 6 (1949-50).

Dodd, A H. 'The Civil War in east Denbighshire'. Trans. Denbighshire Historical Society, 3 (1954).

Jones, J Gwynfor. Law, order and government in Caernarvonshire, 1558-1640: Justices of the Peace and the gentry. (Cardiff, 1996).

Lewis, Thomas H. The administration of justice in the Welsh county in its relation to other organs of justice, higher and lower'. Trans. Honourable Society of Cymmrodorion, (1945).

Lewis, Thomas H. 'The justice of the peace in Wales'. Trans. Honourable Society of Cymmrodorion, (1943-44).

Owen, Gareth H. 'Family politics in Elizabethan Merionethshire'. Bulletin of the Board of Celtic Studies, 18 (1959).

Phillips, J R S. The justices of the peace in Wales and Monmouthshire, 1541 to 1689. (Cardiff, 1975).

Skeel, Caroline A J. The council in the marches of Wales. (London, 1904).

Stuart-Jones, E H. The last invasion of Britain. (Cardiff, 1950).


Thomas, Peter D G. 'Society, government and politics' in Donald Moore (ed), Wales in the eighteenth century. (Swansea, 1976).

Thomas, Peter D G. 'Sir Hugh Williams and Lady Bulkeley: love and politics in mid-eighteenth-century Anglesey'. Trans. Anglesey Antiquarian Society, (1992).

Thomas, Peter D G. Politics in eighteenth-century Wales. (Cardiff, 1998).

Tucker, Norman. North Wales in the civil war. (Wrexham, 1992).

Williams, W R. The history of the Great Sessions in Wales, 1542-1830. (Brecknock, 1899).


Baker-Jones, D L. 'Notes on the social life of Carmarthenshire during the eighteenth century'. Trans. Honourable Society of Cymmrodorion, (1963).

Carter, Harold. 'The growth and decline of Welsh towns', in Donald Moore (ed), Wales in the eighteenth century. (Swansea, 1976).

Davies, L T and Edwards, A. Welsh life in the eighteenth century. (London, 1939).


Dodd, A H. 'The old poor law in north Wales'. Archaeologia Cambrensis, 7th ser., 6 (1926).

Evans, G Nesta. Social life in mid-eighteenth century Anglesey. (Cardiff, 1936).

Griffiths, Matthew. 'Land, life and belief: Wales 1415-1642', in Gareth Jones and Dai Smith (eds), The people of Wales.

Howell, David. 'Welsh agricultural neighbourhoods in the eighteenth century', in C Richmond and I Harvey (eds), Recognitions: Essays presented to Edmund Fryde. (Aberystwyth, 1996).

Howell, David. 'Society, 1660-1793', in Brian Howells (ed), Early Modern Pembrokeshire, 1536-1815.

Howell, David W. Patriarchs and parasites: the gentry of south-west Wales in the eighteenth century. (Cardiff, 1986).

Howell, David W. The rural poor in eighteenth-century Wales. (Cardiff, 2000).

Howells, Brian. 'Social and agrarian change in early modern Cardiganshire'. Ceredigion, 7 (1974-5).

Howells, John. 'Haverfordwest and the plague, 1652'. Welsh History Review, 12 (1984-5).

Jenkins, Philip. 'A new source for the history of Monmouthshire in the eighteenth century'. Monmouthshire Antiquary, 4 (1980).

Jenkins, Philip. 'Between two revolutions: Wales 1642-1780', in Gareth Jones and Dai Smith (eds), The people of Wales.

Jenkins, Philip. The making of a ruling class: the Glamorgan gentry 1640-1790. (London, 1983).

Jones, Francis. 'The old families of Wales', in Donald Moore (ed), Wales in the eighteenth century (Swansea, 1976).

Jones, J Gwynfor (ed). Class, community and culture in Tudor Wales. (Cardiff, 1989).

Jones, J Gwynfor. The Welsh gentry 1536-1640: images of status, honour and authority. (Cardiff, 1998).

Owen, G Dyfnallt. Elizabethan Wales: the social scene. (Cardiff, 1964).

Owen, L. 'The population of Wales in the sixteenth and seventeenth centuries'. Trans. Historical Society of Cymmrodorion, (1959).

Skeel, Caroline A J. 'Social and economic conditions in Wales and the Marches in the early seventeenth century'. Trans. Historical Society of Cymmrodorion, (1916-17).


Thomas, Anita M. 'Wrexham in the early eighteenth century'. Trans. Denbighshire Historical Sociey, 35 (1986).

Thomas, B B. The Old Order: based on the diary of Elizabeth Baker, Dolgelley 1778-1786. (Cardiff, 1945).

Williams, Moelwyn I. 'Economic and social history of Glamorgan 1660-1760', in Glanmor Williams (ed) Glamorgan County History, vol 4, Early Modern Glamorgan.


Carr, A D. 'The Welsh worker in the fourteenth century: an introduction to labour prehistory'. Llafur, 5 (1988).

Davies, D J. The economic history of south Wales prior to 1800. (Cardiff, 1933).

Dodd, A H. The industrial revolution in north Wales. (2nd edn, Cardiff, 1951).

Emery, Frank. 'Wales', in Joan Thirsk (ed), The agrarian history of England and Wales, vol V: 1640-1750. 1. Regional farming systems. (Cambridge, 1984).

Jenkins, J G. The Welsh woollen industry. (Cardiff, 1969).

Jenkins, J Geraint. 'The woollen industry' in Donald Moore (ed), Wales in the eighteenth century (1976).

Lewis, W J. Lead mining in Wales. (Cardiff, 1967).

Osborne, B. 'Glamorgan agriculture in the seventeenth and eighteenth centuries'. National Library of Wales Journal, 20 (1977-8).

Roberts, Michael. 'The empty ladder: work and its meanings in early modern Cardiganshire'. Llafur, 6 (1995).

Thomas, D Lleufer. 'Lewis Morris in Cardiganshire'. Y Cymmrodor, 15 (1901). (Lead-mining).

Williams, Gareth Haulfryn. 'Farming in Stuart Caernarfonshire'. Trans. Caernarvonshire Historical Society, 42 (1981).


Clark, Stuart and Morgan, P T. 'Religion and magic in Elizabethan Wales: Robert Holland's Dialogue on Witchcraft'. Journal of Ecclesiastical History, 27 (1976).

Davies, D Leslie. 'The black arts in Wrexham'. Trans. Denbighshire Historical Society, 19 (1970).

Davies, Jonathan Ceredig. Welsh folklore. (Aberystwyth, 1911).

Evans, Nesta. Religion and politics in mid-eighteenth century Anglesey. (Cardiff, 1953).

Jenkins, Geraint H. 'Popular beliefs in Wales from the Restoration to Methodism'. Bull. Board Celtic Studies, 27 (1978).

Jenkins, Geraint H. Literature, religion and society in Wales 1660-1730. (Cardiff, 1978).

Jenkins, Geraint H. ' "The sweating astrologer": Thomas Jones the almanacer', in R R Davies et al (eds), Welsh society and nationhood: historical essays presented to Glanmor Williams, (Cardiff, 1984).

Jenkins, Philip. 'Times and seasons: the cycles of the year in early modern Glamorgan'. Morgannwg: Jnl. of Glamorgan History, 30 (1986).

Jones, Alun R. '"Vermin [who] creep into all corners through the least crevices": Lewis Morris and the Methodists'. Trans Honourable Society of Cymmrodorion, (1998).

Jones, G Penrhyn. 'Some aspects of the medical history of Denbighshire'. Trans Denbighshire Historical Society, 8 (1959).

Jones, Glyn Penrhyn. 'Folk medicine in eighteenth-century Wales'. Folklife, 7 (1968).

Jones, T Gwynn. Welsh folklore. (London, 1930).

Jones, T J R. 'Welsh interlude players of the eighteenth century'. Theatre Notebook, 2 (1948).

Lewis, W J. 'The Cardiganshire miners' drinking song'. Ceredigion, 2 (1952).

Luxton, Brian C. 'William Jenkin, the wizard of Cadoxton-juxta-Barry'. Morgannwg 24 (1980).

Morgan, Derec Llwyd. The great awakening in Wales. (London, 1988).

Nuttal, G F. Howell Harris 1714-1773: the last enthusiast. (Cardiff, 1965).

Owen, Trefor M. Welsh folk customs. (4th edn, Llandysul, 1987).

Owen, Trefor M. The customs and traditions of Wales. (Cardiff, 1991).

Peate, C Iorwerth. 'The Denbigh cockpit and cockfighting in Wales'. Trans. Denbs Historical Society 19 (1970).

Roberts, G M. 'Howel Harris and Montgomeryshire'. Montgomeryshire Collections 63 (1973-4).

Scourfield, E. 'References to y ceffyl pren (the wooden horse) in south west Wales'. Folklore 87 (1976).

Stone, Lawrence. 'Kinship and forced marriage in early eighteenth-century Wales'. Welsh History Review 17 (1995).

Suggett, Richard. 'Festivals and social structure in early modern Wales'. Past and Present 152 (1996).


Waddington, H M. 'Games and athletics in bygone Wales'. Trans Honourable Society of Cymmrodorion (1954).

Watkin-Jones, A. 'The interludes of Wales in the eighteenth century'. Bulletin of the Board of Celtic Studies, 4 (1928).

White, Eryn M. ' "The world, the flesh and the devil" and the early Methodist societies of south-west Wales'. Trans Historical Society of Cymmrodorion (1996).

Williams, G J. 'Glamorgan customs in the eighteenth century'. Gwerin 1 (1956-7).

Williams, Gareth. ' "How's the tenors in Dowlais?" Hegemony, harmony and popular culture in England and Wales 1600-1900'. Llafur 5 (1988).

Williams, Gareth. 'Sport and society in Glamorgan 1750-1980', in Prys Morgan (ed), Glamorgan County History, v 6, Glamorgan Society 1780-1980. (1988).


Chapman, Murray Ll. 'A sixteenth-century trial for felony in the court of great sessions for Montgomeryshire'. Montgomeryshire Collections, 78 (1990).

Davies, Russell. Secret sins: sex, violence and society in Carmarthenshire, 1870-1920. (Cardiff, 1996).

Griffiths, G Millwyn. 'Glimpses of Cardiganshire in sessions records'. Ceredigion 5 (1966).

Griffiths, G Millwyn. 'Glimpses of Denbigh in the records of the court of Great Sessions'. Trans. Denbigh Historical Society (1973).

Gruffydd, K Lloyd. 'The vale of Clwyd corn riots of 1740'. Journal Flintshire Historical Society 27 (1975-6).

Jenkins, David. ' "Rhyfel y Sais Bach" '. Ceredigion 1 (1950).


Jones, David J V. 'More Light on "Rhyfel y Sais Bach" '. Ceredigion 5 (1964).

Jones, D J V. 'The corn riots in Wales, 1793-1801'. Welsh History Review 2 (1965).

Jones, David J V. Before Rebecca: popular protests in Wales 1793-1835. (London, 1973). A classic study.

Jones, David J V. 'Crime, protest and community in nineteenth-century Wales'. Llafur 1 (1974).

Jones, David J V. 'Distress and discontent in Cardiganshire, 1814-1819'. Ceredigion 5 (1964-7).

Jones, David J V. 'Life and death in eighteenth-century Wales: a note'. Welsh History Review 10 (1980-1).

Jones, David J V. Rebecca's children: a study of rural society, crime and protest. (Oxford, 1989).

Jones, David J V. Crime in nineteenth-century Wales. (Cardiff, 1992).
A masterly study, combining detailed statistical analyses with qualitative perspectives.

Jones, E Vaughan. 'Sheep stealing at Llangelynin 1792'. Journal of Merioneth Historical and Record Society 7 (1976).


Jones, Francis. 'The affair of Cefn Arthen'. Brycheiniog 15 (1971).

Jones, J Gwynfor. 'The Welsh language in local government: justices of the peace and the courts of quarter sessions', in Geraint H Jenkins (ed), The Welsh language before the Industrial Revolution (Cardiff, 1997).

Jones, Rosemary A N. 'Popular culture, policing and the 'disappearance' of the Ceffyl Pren in Cardigan, c 1837-1850'. Ceredigion, 11 (1988-9).
The ceffyl pren was the main version in south west Wales of the 'charivari', at its height during the 1830s, just before (and clearly cultural cousin to) the Rebecca Riots.

Jones, Tim. Rioting in north-east Wales, 1536-1918. (Wrexham, 1997).

Martin, Joanna. 'Private enterprise versus manorial rights: mineral property disputes in eighteenth-century Glamorgan'. Welsh History Review 9 (1978).

Minkes, John. 'Hanging not punishment enough: crime and justice in eighteenth-century Wales'. Planet 90 (1991-2).
A short article examining the patterns of crime recorded in the Great Sessions archives.

Morgan, Prys. 'The Glais boundary dispute, 1756'. Glamorgan Historian (1973).

Powell, Nia M W. 'Crime and the community in Denbighshire during the 1590s: the evidence of the records of the Court of Great Sessions', in J G Jones (ed), Class, community and culture in Tudor Wales.
Examines the Great Sessions records for the light they throw on a decade of distress and tension.

Smith, Llinos Beverley. 'Disputes and settlements in medieval Wales: the role of arbitration'. English Historical Review , (1991).

Suggett, Richard. 'Slander in early modern Wales'. Bulletin of the Board of Celtic Studies, 39 (1992).

Suggett, Richard. 'The Welsh language and the court of Great Sessions' in Geraint H Jenkins (ed), The Welsh language before the Industrial Revolution (Cardiff, 1997).

Williams, David. ' "Rhyfel y Sais Bach": an enclosure riot on Mynydd Bach'. Ceredigion 2 (1952).

Williams, David. The Rebecca riots: a study in agrarian discontent. (Cardiff, 1971).

Williams, Gwyn A. The Merthyr rising. (Cardiff, 1988).

Williams, J Gwynn. 'Witchcraft in seventeenth-century Flintshire' (2 parts). Journal Flintshire Historical Society 26-27 (1974-6).

Betts, Sandra (ed). Our daughters' land past and present. (Cardiff, 1996).

Clarke, Simone. 'The construction of genteel sensibilities: the socialization of daughters of the gentry in 17th- and 18th-century Wales', in Our Daughters' Land, ed Sandra Betts.

Davies, Leonard and Edwards, Averyl. Women in Wales. (London, 1935).

Holt, Constance. Welsh women: an annotated bibliography of women in Wales and women of Welsh descent in America. (New Jersey, 1993).

John, Angela V. Our mothers land: chapters in Welsh women's history 1830-1939. (Cardiff, 1991).


John, Angela V. 'A miner struggle? Women's protests in Welsh mining history'. Llafur 4 (1982?).

Mavor, Elizabeth. The ladies of Llangollen: a study in romantic friendship. (London, 1971).

Morgan, Gerald. 'Women's wills in west Wales, 1600-1750'. Trans Historical Society of Cymmrodorion (1992).

Morgan, Gerald. 'Dowries for daughters in west Wales, 1500-1700'. Welsh History Review 17 (1995).

Ramage, Helen Myfanwy. 'The will of Elizabeth Jones of Llangoed'. Trans Anglesey Antiquarian Society (1967).

Roberts, Michael. 'Gender, work and socialization in Wales, c.1450-c.1850', in Sandra Betts (ed), Our Daughters' Land.

Roberts, Michael and Simone Clark (eds). Women and gender in early modern Wales. (Cardiff, 2000).

Swett, Katharine Warner. 'Widowhood, custom and property in early modern north Wales'. Welsh History Review 18 (1996).

Thomas, B B. 'Elizabeth Baker and her diary'. National Library of Wales Journal 3 (1943-44).

White, Eryn M. ' "Little female lambs": women in the Methodist societies of Carmarthenshire, 1737-1750'. Carmarthenshire Antiquary 27 (1991).

Williams, L J and Jones, Dot. 'Women at work in nineteenth-century Wales'. Llafur 3 (1982).


Bradshaw, B and Roberts, P (eds). British consciousness and identity: the making of Britain, 1533-1707. (?Oxford, 1998).

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Davies, R R et al. Welsh society and nationhood. (Cardiff, 1984).

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Jenkins, Geraint H (ed). The Welsh language before the Industrial Revolution. (Cardiff, 1997).

Jenkins, Philip. 'Seventeenth-century Wales: definition and identity', in Bradshaw and Roberts (eds) British consciousness and identity: the making of Britain, 1533-1707.

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Ann - I'm sorry if I've come down too hard on you. I do understand your concern about the dangers of nationalism and (wait for it) I actually agree with you! The question is how to help people to live happily together. My approach may seem counter-intuitive at first glance. But if you give it a chance, look at it from all angles, you may end up seeing some merit in it.
 
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OK after a quick glance -Rebecca's Children I know I have read but where is one that tells me of the period Roman to Edward 1st (of England)
 
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Originally posted by Ann W.:
OK after a quick glance -Rebecca's Children I know I have read but where is one that tells me of the period Roman to Edward 1st (of England)


Only half of the items I tried to cut and paste came out, Ann. I was crudely trying to make a point that there is rather a lot of written sources on the history of Wales.

Roman to Edward. Kari Maund's "The Welsh Kings" (Tempus) covers much of the period although as the title suggests, it covers the higher echelons of Medieval Welsh society. A more comprehensive study is probably that of Wendy Davies - "Wales in the Early Middle Ages" was a key part of Leicester University Press's 'Studies in the Early History of Britain' series. There are relevant chapters in a couple of works by Professor John Davies - "A History of Wales" is published by Penguin and "The Making of Wales" is available through Alan Sutton , I believe.

In terms of an archaeological overview, I would recommend "Roman and Early Medieval Wales" by Arnold and Davies (Sutton).

For the later period, R R Davies' "The Age of Conquest: Wales 1063 - 1415" is probably still difficult to beat.

I would be more than happy to point you towards anything else you may think of interest, Ann.
 
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As I am off to the library today (before picking strawberries)will go for R.R. Davies first. You cannot say I am not trying. Last time I tried the library came up with something so boring that it was a penance to continue!

I was told by an Oxford academic a few years ago that I really ought to go on Pilgrimage to St. Davids - whether as a penance or a pleasure was not specified!
 
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Angel Angel St Govans is a much more spiritual experience Angel Angel



....with a lovely pub and beach on the way Smile
 
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St Govans is a much more spiritual experience


The pub is alluring but I think the steps might finish me off!

I rather think that my first pilgrimage to Wales might be to Patricio. It also has a well.

We have a well here in W. Berks - it predates the Romans by thousands of years. Before Rome took over christians were baptised there and today -you can still find flowers and offerings.

Now -what race first worshipped there I wonder?
 
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Patricio



A lovely spot. Last time I was there, the interior of the church was inhabited by a plague of flies which spoiled the experience somewhat, but definitely worth going there.
 
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you have not inherited the celtic touch Steffan...

celtic saints would have gently asked the flies to leave -and of course they would have done so! Smile
 
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It's interesting to note that the post made by "Matholwch" who started this thread, is the only post they ever made on any Ch4 forum Confused


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Originally posted by Ann W.:
I was told by an Oxford academic a few years ago that I really ought to go on Pilgrimage to St. Davids - whether as a penance or a pleasure was not specified!


I do like Pembrokshire. If you go to that neck of the woods, you must take a boat trip around Ramsey Island. Visit Castell Henlys, and Pentre Ifan, (preferably as the sun is setting over Cardigan Bay).


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Before Rome took over Christians were baptised there

That would be a very tight schedule Ann. The Apostles were fanning out far and wide in the years after the crucifixion of Jesus AD 29-36, but I doubt if they managed to get to Britain before Claudius grabbed the place in AD 43.

Some Celtic sacred springs seems to have been converted into holy wells in the Christian era. Is that what you had in mind?
 
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Sorry -I was talking from a church historical view -should have said before the church of Rome took over completely not Rome as in Romans. But it pre-dated Rome as in Romans and was a place of worship before christianity - and yes I know that the majority of christian sites were places of worship before christianity (phew does that read correctly?)

I read somewhere that the 'legends' of people falling asleep at holy wells - and hearing the oracle is caused by low level radio activity in the water which is what makes the water 'healing'. Can't think where but it was when I was researching for a talk.

Do you archaeologists have any findings on wells?
 
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Ah! Church of Rome. Silly me. Should have twigged. I know you are very familiar with ecclesiastical history.
 
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Had an excellent, charismatic and very irreverent teacher when attending a course in my 40s

but

was taught school history- which was at that time Tudors and Stuarts- by an Irish Roman Catholic! He heroically struggled to be impartial but I often wonder how it coloured my thinking.
 
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